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In Haggai 2 the people are called to work, for the Lord is with them. Their focus must shift off of personal conerns and off of the past, and unto the present. It is time to rebuild.
Throughout the gospels we find Jesus asking questions and doing deeds which cause those around him to examine their own hearts. Jesus acts beyond certainty, creating space for contemplation. This is compassionate space.
God's people have set their hearts on building their own lives instead of building their lives on the Lord their God. In response, God sent the prophet Haggai to stir up the people; their spirits are stirred and they set their hearts upon the Lord. Might the Lord our God so stir our hearts today and so might we respond.
We often do not care to be interrupted or disrupted in life; we make plans for the day and when those plans go awry we can become agitated. The way of Jesus, however, seems to welcome disruption - or even be the cause of it. May we learn to discern the disruptions of God in our day.
In Matthew 9:35-38 we find Jesus teaching, but quickly see his teaching is more than just the passing on of informtion: it involves acts of compassion as well. Then Jesus tells his disciples to prayer for teachers who will toil to rise up, for the harvest is plentiful. Might we heed this call of Christ today.
There is more to the reason Christ came than for the purpose of dying; Christ came to show us how to live. And it is in the living that we find joy and peace in this life. As we celebrate the coming of Christ, the best way to mark this celebration is by making Christ the center of our lives.
In the midst of uncertainty, God gives the promise of a sign to King Ahaz: a young woman will conceive and bear a son who will be Immanuel: God with us. As we know, this is fulfilled (as recorded in Matthew's gospel) with the birth of Christ. Let us not miss the wonder of this promise: in the midst of uncertainty, God is with us.
In Psalm 51 we find David's prayer of confession and repentance, in which is located a powerful plea for the presence of God. We are all guilty of missing the mark; therefore it is not surpising when we do. What is remarkable is that God, hearing our prayers, takes not his presence from us.
I believe one of the greatest prayers in the Bible is the one in which God is asked to show us his love. We find it on the lips of blind men in the gospels and on the lips of David in the Psalms, as well as a myriad of other places in scripture. It is the prayer of the human heart for that which will give meaning to life.
In the Book of Job we find a man who has lost most everything, including his health. His friends are accusatory - stating that Job's misfortune must be because of some sin he has committed. Job maintains his innocence and his hope in God, proclaiming in the midst of suffering: I know my redeemer lives.
In 2 Chronicles 6 we find the powerful prayer of Solomon following the completion of the temple as a place for God's presence to dwell among mortals. Solomon prays that God would indeed hear from heaven when the people draw near, and would forgive their sin as a God of love and faithfulness.
In Exodus 33 we find one of the great prayers of Moses - a prayer which is in response to the people's disobedience which causes the threat of God withdrawing His presence. Moses prays that God's presence remain among them as an identifying mark that they are indeed God's people.
In 1 Samuel 1 we not only have the agonizing prayer of Hannah for a son - we also have God's answer: Samuel. God hears Hannah's prayer and in response, Hannah gives back to the Lord what the Lord has given to her: her son. Might we learn to give ourselves to the giver of all good gifts.
In 1 Samuel 1 we find the powerful story of Hannah who had one request of the Lord God. Sometimes we have one primary thing we desire from God and can find ourselves in anguish when God does not grant what we so desperately want. In these times it is important that we do not give up on prayer - on meeting God in the midst of the mess.
In his letter to the church at Thessalonica, Paul encourages them to pray always. In Luke's gospel, in chapyer 18, we find the same call given by Jesus in a parable. What does it mean to pray always? What is it important? In these passages alone, prayer is connected with faith, mercy, and hope.
As we enter into the summer season let us be sure to enjoy the beauty of this time of year: the abundance of God displayed in the grandeur of his creation. Hear the words of Jesus: "Let's go off together and rest for awhile." Let this be a time of praising the God of all creation rather than producing goods from creation.
In scripture we find that justice, privilege and rightouesness are closely related. In our culture and times privilege often leads to injustice; scripturally, however, our privileged position in Christ as God's people is to lead to more justice and righteousness. May our Lord lead us into the depths and wonder of this calling.
In Mark 12 we find the account of the widow and her offering - two small copper coins, all she had to live on. The context of this account includes a rebuke of the scribes for practicing mere religion followed by a prophetic word about the destruction of the temple. I believe the question being asked of us in this passage is: what are we giving our all to?
In Psalm 27 we find David choosing faith over fear as he pursues the presence of God while being pursued by enemies himself. There is a call in this Psalm to seek the Lord in times of trouble, and to not only seek the Lord but to learn of the Lord and to wait upon the Lord. In so doing we will find our head lifted above the battle raging around us.
In Genesis 2 we find the beautiful description of God giving breath to Adam, upon which Adam becomes a living soul. We have the breath of God inside of us - the soul God has given us. Our lives, well lived, are a giving back to God the breath which has been given to us. We do this by living out in our bodies the purpose of our souls.
Jesus instructs his disciples to walk a narrow road, produce good fruit, and build their lives on a solid foundation. He is teaching them the importance of living out his words. To be a disciple of Jesus is to do what Jesus did and taught. It is to take up our cross daily and follow him.
As the recorded teachings of Jesus continue in Matthew 7, there is another section on prayer which encourages asking, seeking, and knocking. This sections contains the assurance of receiving answers to prayer from God, who is good and will provide according to our needs.
In Matthew 7 we find a powerful teaching from Jesus on the danger of judging others without self examination. Jesus calls us to deal with our own shortcomings and failures before we proceed to take on the shortcomings and failures of others. This is wise advice which we find difficult as it involves first humbling ourselves.
Jesus calls those who would follow him to have a singular vision which stores up treasures in heaven, trusting in the care of God for them. In a society that places much emphasis on accumulation and possessing, this is a counter-cultural call to care for others rather than continue in competition with them.
In Matthew 6 we have a powerful teaching of Jesus which calls his followers to practice their faith so as not to be seen by others. The heart of Jesus' teaching in this section of scripture is the motivation of our heart. Private practice of piety does not lead to inaction but orients the motivation of our actions.